The Story of Adam and Eve. Educational Lesson Plans Old Testament New Testament Other Lesson Plans in Spanish DLTK's Bible Activities for Kids. Genesis Chapter 2: The Story of Adam and Eve. 1:4 And God saw that the light was good and God separated the. 1:3 Then God said, 'Let there be light' and there was light. 1:1 In the beginning when God created the heavens and the earth, 1:2 the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.A description of the garden of Eden, and the placing of man in it under the obligations of a law and covenant ( v. 8-17). A more particular account of mans creation, as the centre and summary of the whole work ( v. 1-7). The institution and sanctification of the sabbath, which was made for man, to further his holiness and comfort ( v. 1-3). 3:24)This chapter is an appendix to the history of the creation, more particularly explaining and enlarging upon that part of the history which relates immediately to man, the favourite of this lower world.1.Verses 1-3 We have here, I. And Adam gave names to all cattle - Two things God appears to have had in view by causing man to name all the cattle, etc. - Concerning the formation of the different kinds of animals, see the preceding chapter, Genesis 1 (note).
![]() In miracles, he has controlled and overruled nature, but never changed its settled course, nor repealed nor added to any of its establishments. He has so ended his work as that though, in his providence, he worketh hitherto ( Jn. 5:17 ), preserving and governing all the creatures, and particularly forming the spirit of man within him, yet he does not make any new species of creatures. After the end of the first six days God ceased from all works of creation. God that began to build showed himself well able to finish. Blender anime girl downloadThe way of sabbath-sanctification is the good old way, Jer. 6:16. The solemn observance of one day in seven, as a day of holy rest and holy work, to Gods honour, is the indispensable duty of all those to whom God has revealed his holy sabbaths. He rested on that day, and took a complacency in his creatures, and then sanctified it, and appointed us, on that day, to rest and take a complacency in the Creator and his rest is, in the fourth commandment, made a reason for ours, after six days labour. The commencement of the kingdom of grace, in the sanctification of the sabbath day, v. 3. He did not rest, as one weary, but as one well-pleased with the instances of his own goodness and the manifestations of his own glory.II. God has put an honour upon it, has appointed us, on that day, to bless him, and has promised, on that day, to meet us and bless us. The sabbath day is a blessed day, for God blessed it, and that which he blesses is blessed indeed. The sabbath of the Lord is truly honourable, and we have reason to honour ithonour it for the sake of its antiquity, its great Author, the sanctification of the first sabbath by the holy God himself, and by our first parents in innocency, in obedience to him. All along, in the first chapter, he was called Elohima God of power but now Jehovah Elohima God of power and perfection, a finishing God. Here is a name given to the Creator which we have not yet met with, and that is Jehovah the LORD, in capital letters, which are constantly used in our English translation to intimate that in the original it is Jehovah. Though it is commonly taken for granted that the Christian sabbath we observe, reckoning from the creation, is not the seventh but the first day of the week, yet being a seventh day, and we in it, celebrating the rest of God the Son, and the finishing of the work of our redemption, we may and ought to act faith upon this original institution of the sabbath day, and to commemorate the work of creation, to the honour of the great Creator, who is therefore worthy to receive, on that day, blessing, and honour, and praise, from all religious assemblies.These declarations include 1) God is faithful and does not forget humanity 2) God desires an orderly creation, meaning peaceful and harmonious 3) humanity tends.Verses 4-7 In these verses, I. He has separated and distinguished it from the rest of the days of the week, and he has consecrated it and set it apart to himself and his own service and honour. Adobe acrobat activation request codeThus grace in the soul, that plant of renown, grows not of itself in natures soil, but is the work of Gods own hands. The earth did not bring forth its fruits of itself, by any innate virtue of its own but purely by the almighty power of God, which formed every plant and every herb before it grew in the earth. Further notice taken of the production of plants and herbs, because they were made and appointed to be food for man, v. 5, v. 6. Jehovah is that great and incommunicable name of God which denotes his having his being of himself, and his giving being to all things fitly therefore is he called by that name now that heaven and earth are finished.II. As the plants were produced before the sun was made, so they were before there was either rain to water the earth or man to till it. Though God, ordinarily, works by means, yet he is not tied to them, but when he pleases he can do his own work without them. If rain be wanted, it is God that withholds it if rain come plentifully in its season, it is God that sends it if it come in a distinguishing way, it is God that causeth it to rain upon one city and not upon another, Amos. 4:7. Man is a little world, consisting of heaven and earth, soul and body. A more particular account of the creation of man, v. 7. Divine grace descends like a mist, or silent dew, and waters the church without noise, Deu. 32:2. Thus he chose to fulfil his purpose by the weakest means, that the excellency of the power might be of God. Though as yet there was no rain, God made a mist equivalent to a shower, and with it watered the whole face of the ground. Some way or other God will take care to water the plants that are of his own planting. Probably, not dry dust, but dust moistened with the mist that went up, v. 6. He was made of the dust, the small dust, such as is upon the surface of the earth. He was made of the dust of the ground, a very unlikely thing to make a man of but the same infinite power that made the world of nothing made man, its master-piece, of next to nothing. (1.) The matter was despicable. The mean origin, and yet the curious structure, of the body of man. Elihu, in the patriarchal age, refers to this history when he says ( Job. 33:6 ), I also am formed out of the clay, and ( v. 4), The breath of the Almighty hath given me life, and ch. 32:8 ), There is a spirit in man. ![]() The Lord God, the great fountain of being and power, formed man. Our fathers are in the earth, and our own final tendency is to it and what have we then to be proud of? (2.) Yet the Maker was great, and the make fine. Our familiarity is with the earth, Job. 17:14. Our food is out of the earth, Job. 28:5. The high origin and the admirable serviceableness of the soul of man. Let us present our bodies to God as living sacrifices ( Rom. 12:1 ), as living temples ( 1 Co. 6:19 ), and then these vile bodies shall shortly be new-formed like Christs glorious body, Phil. 3:21. Materiam superabat opusThe workmanship exceeded the materials. The body of man is curiously wrought, Ps. 139:15, Ps. 139:16. To express the creation of this new thing, he takes a new word, a word (some think) borrowed from the potters forming his vessel upon the wheel for we are the clay, and God the potter, Isa. 64:8. ![]()
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